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From Camp to Camp

 

We met up with a few Wun Lung lads we knew who were working on a stretch of embankment nearby. After spending just one night there, we had our early morning rice and watery vegetable soup, and lined up to be counted. When the Japs were satisfied that everyone was on parade, we moved off with our treasured small possessions. The jungle track took us to the next camp about ten miles up country, called Wun-Tu-Kin. Arriving there, we were allowed the rest of the day to ourselves, which was spent clearing up the place, and ourselves.

 

Next morning, back to work on the railway, but this time collecting saws, axes, heavy hammers and steel chisels. It became obvious that the party in which I was selected was to be given work to do, different from embankment constructing. We were to cut down selected trees, then manhandle them to the spot where the railway was to cross a stream, culvert or dip in the track. To cut through a large tree with a cross cut saw, pushed and pulled by two men is not easy, especially in the weak condition most men were in by this time. But this turned out to be the easy part. When the trees were cut down, everyone lined up in twos on each side of the tree, placing a bamboo pole every two feet or more apart. After the tree trunk was rolled onto the poles, the command was given to take the strain and lift. Sometimes it came up evenly and without difficulty, other times, when someone didn't make much effort, down it went again with maybe pinched fingers or damaged feet or backs. This resulted in bangs across the face, arms or body, from the guards for anyone handy. Some trees had to be carried quite a distance to the track. Sometimes elephants were used to pull the tree trunks, but occasionally they refused even though they were chopped on the forehead with a machete (axe). We would then have to move it in the usual way.

 

Some trunks were sawn off to length, then we stripped off the bark, and axed a slow tapered point on one end. These were the piles, and depending on the job to do, could be quite long. The piles were then driven into position by a primitively constructed on the spot timber frame, maybe twenty or more feet high, pyramid fashion, and a heavy weight roped over a pulley at the top. Heavier weights would have two ropes and pulleys extending in opposite directions. All men were called to pull on the ropes to bring up the weights slowly to the top. Then a sudden dash forward to slacken the rope and drop the weight with an abrupt thud. Two men generally guided the pile from a perched situation near the top. This was a slow punishing job, jolting your whole body when the weight suddenly dropped and the pile sank lower.

 

When all piles were positioned, the other trunks were barked, then axed all round into a straight square baulk, to be used as beams. This was extremely tiring work, standing astride the tree trunk and swinging the adge axe up and accurately down with both arms, gradually chipping away the wood to form a flat straight face. Some men would then secure them in position on the piles, as instructed, to form the main frame of the bridge; finishing off with main bracings.

 

I was involved with this kind of work until the twenty second of March 1943, when I was selected for a party to move farther up country to a camp called Rintin.This was quite a distance from the first camp at Chunkai. A dozen or more camps, following the course of the River Kwai Noi, were formed between Rintin and Chunkai. Some were small camps, but all had to be hacked out of the jungle and made habitable before railroad work could commence.

 

Each move from one camp to another meant losing friends. Therefore many men from the same unit were parted. Although Australian and Dutch prisoners occupied the same camps it was rare to work together.

 

So it was time to move and I remember the bad impression I got of Rintin Camp on arrival. This may have been due to the fact that I wasn't feeling very well. I had a pain in my lower right side. This developed into an agonising pain during the night. It made me groan and shout, which kept myself and others awake. Whatever it was, I had to endure it until next morning, when the medical orderly in the hut called the camp doctor. He diagnosed appendicitis, and made a request to the Nips that I should be evacuated. After a long delay I found myself on a stretcher, with another prisoner ready on another stretcher, ready to be moved down to a base camp. Standing over us was a Nip soldier, holding a rifle with bayonet fixed. This, I thought, was my end, being so vulnerable lying there, and with the lingering thought that at the very least I was going to need an operation in this primitive place.

 

I was glad when at last we were carried down to the riverside to be put on a boat to be evacuated. When, in due course, we were taken off the boat and stretchered into the camp, it was a relief to find the camp was Chunkai. I was examined by the medical officer who told me I had Renal Colic, much to my relief. He gave me instructions and permission to go to the cookhouse and obtain six pints of boiled water a day, to drink, besides drinks served up with meals. This was my treatment for ten days, until I was discharged. During those ten days I was able to take a well earned rest from work, which helped me to regain strength. At this time I somehow made good friends with the Thai assistants at the Thai canteen. Although I could not talk to them, they seemed to like me, and chat to one another about me. It emerged quite quickly that I was being called Sing. So whenever I caught the word, I became attentive.

 

Chunkai was a base camp with the huts for the many different complaints set away from the rest of the prisoners. Already in this large camp many men had died, and each day funeral parties were seen. They were replaced by more sick men brought in from the tortuous work and conditions of the Thai jungle camps. Apart from camp duties to make the camp clean, collect wood for the cookhouses, cookhouse duties, fetch water from the river, and look after the sick, there was no other work. At least no hard work for the Nips. But everyone able to do something was given a job. It was a very industrious camp. After daily duties were performed, many rackets were started, making cigarettes with home made gadgets, clog making, and coffee and tea making. These were hawked around for sale to anyone with some money. The coffee was made by burning rice, but it was a change from cookhouse tea, which had no sugar or milk, just a weak looking grey liquid.

 

I made for myself one of the simple gadgets for rolling my own cigarettes. It consisted of two pieces of wood and a piece of canvas or cloth. We used book pages or writing paper to roll the cigarettes in. The writing paper was split into two thin sheets by lightly cutting across with a razor and peeling back.

 

My visits to the canteen nearly always resulted in being called to one side behind the counter to be given hot cooked food. By cookhouse standards it was tasty and nourishing, which enabled me to build up my stamina again. The only thing was, I had to make sure the Nips didn't see me. One of the Thai assistants, a lad of about twenty, asked me to wash his shorts and shirt out. He gave me soap for this, and maybe a little money. I can't remember exactly, but it was the extra food and friendship which I appreciated. The soap came in handy too, to wash my own few clothes. The river was the washing machine; the garments were bashed on the rocks to get the sweat and dirt out.

 

Great efforts were made to keep the morale of the camp at a good level. Occasionally a concert was put on, or a musical, or a play. The titles of a few spring to mind: "Wonderbar", "Bonnie Scotland", and "Night Must Fall". I helped to make the props for these. Some of the scripts were written to make fun of the Nips, and sometimes led to bashings when some Nips attending realised they were the victims of ridicule.

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